It’s easy to dehumanize God, to view Him as a rock wall. At best, we see Him as able to connect with our pain and empathize with us. But what if it is His pain we connect with when we suffer? When affliction won’t relent and life has wrung us out, we’re stepping into an area of God’s heart only suffering can take us to.
Here’s a quick breakdown of what the Lord is doing in places where public expressions of Christianity result in persecution, excommunication, and death: Jesus is saving people. Many of those people are part of a disciple making group. Each person in a group is leading another group. Each of those people are being discipled and are obediently reproducing other groups of disciples that do likewise. And most of those people are women.
No one wants to get whooped so badly they can only escape by running through the public square bruised and bloodied in their birthday suit. But for all the popular fervor over “signs and wonders” putting the power of God on public display, only God can know the men and women with “hearts fully loyal to Him, on whose behalf He can show Himself strong.” May we be such a people.
We’re here to bear one another’s burdens. To help shoulder the messy, weighty responsibility of restoring the person who sinned and coming alongside any other persons affected or involved. If the exposure of another person’s sin makes us feel superior because it’s not something we struggle with, we’re in deception, and we’re being of no use to the brother or sister in sin. We’re just playing into the slanderous symphony composed by the Accuser of the Brethren.
The intensity of the dynamics present on the earth leading up to the return of Jesus can often result in people feeling exhausted and overwhelmed. The magnitude of the disruption coming to planet earth is only going to increase in the years to come. We want to respond to Jesus with wholeheartedness to what He is saying and doing, but what do we do when we feel weak and disqualify ourselves from wholehearted pursuit?
It wasn’t God’s design for the people to have earthly kings. His desire for them was to have judges as the leadership in place, men and women who knew Him and were familiar with His ways, listening to Him for their guidance, rather than lusting after power and control—the undying, infamous motivation of earthly princes. We all long for a good and trustworthy king, but there is only one.
Scripturally speaking, music is warfare. Music is a uniquely effective teaching device. Music is the wave worship rides on in the throne room. Most significantly, it is a strategic means of fellowshipping with the One who inhabits eternity. If that doesn’t blow your mind, I don’t know what will. Yet in light of all these things, we find that music is one of His methods of maturing us.
Many Christians fall into the deception of believing their practices to be biblical, rather than cultural—and placing culture above kingdom. When Jesus called people to follow Him, He called them to leave behind their cultural priorities. There is a disciple of whom He said, “Truly I tell you, wherever the Gospel is preached throughout the world, what she has done will also be told,” because she set aside her culture in order to worship. May we remember her reckless abandonment of cultural idolatry, and the King who made it worth it.
The hope of the prophets of old and the redemptive work that was guaranteed at the cross will be fulfilled. The Lord is burning with desire for the day He gets to come back, and so should we. It is only when we come into alignment with the Lord's heart for the restoration of all things that our participation will be "of the Father's business.”
Do you know that God numbers your tears? He is touched by what touches us. May we be touched by what touches His heart. Let us implore Him to come to us. Let us cry day and night. May our tears be as incense rising to the throne. Cry out your tears in this fallen world, and let them have great intercessory meaning. When you are past words, intercede with your tears.
Over years and decades, I began to discover that praying for Israel isn’t necessarily about coming into agreement with a secular nation-state or endorsing the humanistic agenda of a governmental leader— especially when those plans and values may be contrary to the Kingdom of God. It’s not even about adopting those certain traditions from a foreign culture. Simply put, praying for Israel is about loving what God loves because we love Him. And because we love Him, what’s important to Him should be important to us.
John’s decisions and commitments have long provoked us, and we believe the Body at large has an incredible opportunity in this era to leverage the internet and all our modern tech toys in the same way Martin Luther leveraged Gutenberg’s printing press to produce excellent messaging content and distribute it as widely as possible as efficiently as possible.
I love the life of David. There is nothing like it. I have enjoyed decades of musings over the man after God’s own heart in books, music, and movies to ignite my holy imagination. Apart from Jesus, no one is featured more prominently in the Scriptures than David. Like so many, one of the reasons I value the life of David so much is because we discover how to be a person after God’s heart when we fall flat on our face in sin and failure.
John the baptizer's life was remarkable even from before he was conceived in the womb. Prophesied by Gabriel, and cousin to Jesus, this man had remarkable clarity on the purposes of God. Jesus Himself called John's life "great"—but he still died alone in a prison, ending with his head cut off. How do we square this up, and remain unoffended?
The Lord invites us in and washes us clean. All too quickly our pride tells us we know better and we set out on our own. But He is relentless in His love, pursuit, and commitment to us, even when we have forgotten our commitment to Him. “Grace Abounding” is a beautiful exploration through these truths. Read this stunning poem by Andrew Cowart, first published in our PILGRIM VOL. III 2020 Field Journal.
